This is the manuscript that I used for my sermon at Truett. There is a video, but since I can't even psych myself up enough to watch it, I definitely don't think I can share it!
On October 2, 2006
Charles Roberts IV arrived at the Amish one-room school house in West Nickel
Mines School in Pennsylvania. He had been to this community multiple times
delivering milk to the families. However, this time, he had a very different
agenda in mind. At 10:30 am, he entered the school house and took 10 girls,
ages 6 to 13, hostage. Within 20 minutes of holding them against their will, he
had shot 8 out of the 10 of them. Five of the girls ended up dying shortly
after Charles Roberts took his own life. Wouldn’t you agree that Charles
Roberts IV is the definition of an enemy to this small Amish community? As
Christians, how are we to respond to a situation like this? I know that my
natural instinct is not what scripture tells us to do. Let’s look at Matthew 5,
verses 43 through 48. Before we turn there, let me give you a warning. What The
Lord commands us to do with our enemies is most likely not what we want to do;
especially when the enemies are pretty intense like the one in this story.
Key
text: 43 “You have heard that it was said, ‘Love your neighbor[a] and hate your
enemy.’ 44 But I
tell you, love your enemies and pray for those who persecute you, 45 that you may be children of your Father in heaven.
He causes his sun to rise on the evil and the good, and sends rain on the
righteous and the unrighteous. 46 If you
love those who love you, what reward will you get? Are not even the tax
collectors doing that? 47 And if you
greet only your own people, what are you doing more than others? Do not even
pagans do that? 48 Be perfect,
therefore, as your heavenly Father is perfect.
Background
to text: Before looking at what this text is telling us, it’s
important to look at what is happening in the bigger picture. If we didn’t look
at the context of the passage, it would be like watching just the 4th
quarter of a football game. That would be no fun, right? For all you Baylor
fans out there, imagine if you had only watched the 4th quarter of
the Cotton Bowl in 2013. You would not have gotten the whole picture and you would
think Baylor football was the worst. Which, ya know, right now might be true.
But in 2013 it wasn’t. This passage on loving your enemies comes at the very
end of the Sermon on the Mount. Jesus has gathered his disciples on a
mountainside in Galilee. He talks about issues like divorce, adultery, oaths,
and retaliation. With every topic, He takes something that society is telling
His disciples and turns it on its head. There’s a pattern of “it is
said...but…” throughout this chapter. At the beginning of this passage, he
says, “It is said, love your neighbor and hate your enemy” and then tells his
disciples the opposite. This specific passage is drawn from Leviticus 19:18
which states basically the same thing. It says, “Do not seek revenge or bear a
grudge against anyone among your people, but love your neighbor as yourself. I
am the Lord.” So even though society is telling the disciples one thing, The
Lord is telling them to do otherwise. One scholar even argues that in this
context, neighbor means a fellow Jew and an enemy would be a Gentile. This
makes sense because those two people groups typically were not the best of
friends. So what are we supposed to do with this? Who is our enemy? And why
does Jesus insist that we love them? Wouldn’t it be easier to just ignore them
and move on with life?
Point
1: What
do yall think of when someone says enemy? I like to think that I’m a pretty
easy going and likeable person but I can still think of a few enemies. However,
I think of enemies on different levels. We’ve all been stuck behind the person
in the express line at HEB that actually has about 30 items. Is that my enemy?
Or the friend that said horrible things about me in high school. Are they my
enemy? What about the men that flew the planes into the towers on September 11th.
They’re my enemy, right? One scholar breaks down the word “enemy” and says that
there are two kinds. The first is “echthros” and this is a personal enemy;
someone that has wronged you and hurt you as an individual. For instance, one
of my good friends has a boss that is not very nice to her. She belittles my
friend every chance she gets and just is not very kind to her. Technically, she
would also be my enemy because no one messes with my friends! My friend’s boss
would be an example of echthros; a personal enemy. Then, there is Polemios
which is an enemy of the state but one that still affects you personally. ISIS
would be the perfect example for this type of enemy. ISIS is an enemy to
Americans and the group is my enemy even though they have never done anything
to personal harm me. So we all have enemies whether they are echthros or
polemios. Yall can think of some, right? I know I can. Now what are we supposed
to do with this? Now that we’ve all identified those people, what are we
supposed to do with them? Wouldn’t it be great to just recognize our enemies
and that was all? It would be easier for sure.
Friends, I’m gonna be
really honest with you for a second and you can’t hold it against me. I did not
want to preach this sermon. When I decided to preach on this passage, I was
okay with it. I welcomed it, even! I like to think that I’m a pretty loving
person so I can speak on loving other people, right? But then life happened. I
work with abuse victims and we’ve had really awful cases lately. I hear stories
about my clients being severely abused by men that honestly, I have no respect
for. And this passage is telling me to love and pray for those that abused my
clients? As Americans, we experienced the most tense and aggravating election
season. I’m supposed to love and pray for politicians that I don’t respect? I’m
supposed to love those that said awful things to me because we have different
beliefs. Or! People are supposed to love me
after I said things that I shouldn’t have? I felt like a toddler stomping my
feet and bawling up my fists while screaming “I DON’T WANNA!!!” It’s a heck of
a lot easier to just erase that person from my life or make an ugly face
whenever I think about them. What this passage is telling us to do isn’t easy,
isn’t fun, and isn’t natural. But that’s
exactly why it’s necessary. It’s necessary because we don’t want to do it and
without Christ living within us, we simply won’t do it. See, the thing is, we
don’t love and pray for these enemies because we want them to change their
behavior towards us. I think when people hear “love your enemies” it’s because
they expect the enemy’s actions to change. But that’s not the case. We love
them and pray for them because we are
the ones that need to change. We need Christ to soften our hearts towards the ones
that have wronged us. Remember my friend’s boss that I said was always rude to
her? My friend called me on Thanksgiving Day and we were talking about how
things were going. She said that her boss had had hand surgery and had no
family nearby so my friend was going to take a plate of food to her so she
could still enjoy Thanksgiving. This woman, who is hateful to my friend all the
time, was getting food delivered to her from my friend, who is the recipient of
hateful words and actions. Apparently my friend is a better person than I am
because I was floored. I asked her, “she has never been nice to you. Literally
ever. Why are you so nice to her?” Yall, I was so impressed with her response. She said,
“Erin, what good is it if I’m mean to her? What will that accomplish? At least
if I’m nice to her, then maybe she’ll get a glimpse of Christ. If not, then oh
well.” She’s living out exactly what this scripture is telling us to do.
Point
2: This passage is also not just an individual calling, but a communal one.
All believers are part of the Kingdom of God. We are walking representations of
Christ at all times. And lets be real, we usually fall way short. What are we
saying if we treat our enemies horribly mean? We have to love our enemies in
order to overcome the evil in the world. Imagine what the world would be like
if every single Christ follower followed these verses. Myself included, obviously. It would change
the world! We cannot let the evilness of the world overcome us. Maybe I’m just
dramatic, but I feel like that is so easy
to do in today’s world. The world gives you more than enough reasons to be
overwhelmed. This past weekend, I was reading an article about Fidel Castro
dying and pubic figure’s responses to his death. Most people, like politicians
Donald Trump and Marco Rubio, rejoiced at his death. There was only one person
that I could find that had a compassionate response to his death and do you
know who it was? Pope Francis! Pope Francis tweeted (because the Pope is super
cool and tweets) and said that he was praying for Fidel Castro and his family.
He was doing word for word what this scripture is telling us. He was praying
for them when no one wanted to pray for them. We all know that Castro wasn’t
the best person by any means and could very easily be described as an enemy.
Yet we are called to pray anyways. Jesus is telling us that we need to love our
enemy so that evil, which is everywhere around us, doesn’t overcome us. More
than that, He is telling us that we have to overcome that evil by doing good to
our enemies. This “love” that He is telling his disciples about doesn’t just
mean praying for his enemies; it means loving in a concrete way. Turn to Romans
12:20 with me real quick. It states, “Instead, if your enemy is hungry, feed
him; if he is thirsty, give him something to drink. In doing this, you will
heap burning coals on his head.” This is loving them in a concrete way that
overcomes the evilness.
I was reading a story about John and Deborah Upton who were
missionaries to Taiwan. After completing their language training, they settled
in the small city of Taitung to establish a congregation there.
Predictably,
their intention to begin a church in the city threatened the local Buddhist
priest who resolved to drive them away. Every morning promptly at seven o'clock
the priest stationed himself at the front gate of the Upton's house where—for
ten hours a day, seven days a week—he shouted curses and incantations against
the house itself; he set off strings of firecrackers; he warned the neighbors
not to show kindness toward the Uptons lest they anger the gods and bring
tragedy to their own homes.
The
noise was unnerving; the paper residue from the firecrackers grew so deep that
John had to shovel it aside before he could move his car out of the driveway.
The possibility of growing a church in such soil seemed bleak.
What
were the missionaries to do in the face of such a threat? John and Deborah felt
that they had to respond in some way, and this is what they did: Every morning
before the priest arrived, they took a stool and a table out to the gate. On
the table they placed a pot of tea and a bowl of rice; they set up an umbrella
to shade the priest from the sun. They continued this routine for almost four
months, until one day the priest did not show up. From that day on, never again
were they harassed, and their home became a gathering place for the community.
The Uptons later learned
that their neighbors had finally intervened on their behalf, telling the
priest, "Here you are cursing their home and the foreigners are giving you
something to eat. That's embarrassing. Go away and leave them alone." They
loved their enemy in a very concrete way. He was a threat to their livelihood
every single day yet they loved him in a very concrete way.
Point
3: Let’s
look at the end of the passage now. Verse 48 states “Be perfect, therefore, as
your heavenly father is perfect.” Yall, the first time I read this, I mentally
checked out. I thought “how the heck am I supposed to be perfect like God? It’s
God!! I don’t think I can do that. Maybe I’ll just leave on that last verse.”
However, in this case, perfection simply means “resemblance to God.” “To have
all parts, to have reached full maturity or the desired end.” This last verse isn’t
telling us to be sinless like God is
sinless. It’s telling us to have the same character that He has. We are to
emulate Him. Especially when
interacting with other people like our enemies. God was telling this to the
disciples so they had something to strive for, not necessarily something that
will ever fully achieve in life. I worked at a tennis camp for a few summers.
When I was working with the kids, I would tell them that they should try and
copy Roger Federer. Did I honestly think that a bunch of 6 year old kids would
hit like Roger Federer? Of course not! But it gave them something to picture in
their head. They could picture his strides and serve while they played in order
for them to hit just like that. In the same way, Jesus was telling his disciples
to think of God and try and emulate him. When they were interacting with people
in the various towns, they should remember how God loves his people and cares
for them. Then they should copy that. The word “perfect” was only used one
other time in Matthew and that was when Jesus tells the man to sell everything
he has, be perfect, and to follow Christ. I think the fact that this verse is
at the end of the book is worth noting. It serves as a challenge. A challenge
to love as God loves. A love where partiality does not exist. A love that
doesn’t depend on skin color, doesn’t depend on gender, doesn’t depend on
poverty level, doesn’t depend on religion. A love that doesn’t depend on
someone’s actions towards us. A love that simple exists because God calls us to
love his people like he loves his
people. Friends, that isn’t easy by any means. We’re humans. We want to cast
someone aside when they wrong us. But when we stop loving our enemies, we
forget that they are humans just like we are.
Conclusion:
I
know yall are just waiting on pins and needles to learn how the Amish community
responded to the gunman killing five of their children. I know if that had been
me, there would have been a lot of anger, bitterness, and hatred within my
heart and it would’ve taken a very long time to move past that. The Amish
community had the exact opposite reaction. On the same day of the shooting, a
member of the community said, “I don't think there's anybody here that wants to
do anything but forgive and not only reach out to those who have suffered a
loss in that way but to reach out to the family of the man who committed these
acts.” Yall, that was on the SAME day as the shooting. Only a few hours after
the shooting, the Amish community visited the gunman’s family and grieved with
them. One man even held the gunman’s father for an hour while he sobbed. They
also set up a charitable fund for the family of the shooter. They attended his
funeral. Does this just blow your mind like it does mine?! They are giving us
the perfect example of what this passage I telling us. They are praying for
their enemy. An enemy that most would say is unforgiveable. They are loving in
a very concrete way and they are doing it as a community. Surrounding the
shooters family with love and support. And most importantly, they are emulating
Jesus in their words, actions, and thoughts. It is said “to return evil for
good is devilish; to return good for good is human; to return good for evil is
divine.” As we leave here today, I want to challenge you. Each and every one of
us has an enemy. Whether it’s a large scale enemy or a personal enemy, it is
still a person associated with bitterness and anger in your heart. Pray for
them. And pray for your own heart. That Christ would soften your heart towards
them while also drawing their heart towards Him. Who is it that you can pray start praying for
today? And what is a tangible way that you can show Christ’s love to them? Let
us pray.
Prayer:
Dear
Heavenly Father, we thank you for this time together this morning. I think you
for the people in this room and everything that they have added to my life.
Lord, I pray that you would soften my heart towards those that I declare as my
enemies. I pray that you would put people in my path to remind me that above
all else, I am to represent you in my thoughts, actions, and words. I pray that
you give me ways to love these people just like you love all of your children.
Amen.